Month: August 2022

There is a theme in Scripture which isn’t always consistent, but you do hear it from time to time.  It is the theme that each person will suffer the consequences of their own sin, and those who come after them will not be held accountable for the sin of their fathers or mother’s.  This is a theme that we find in Ezekiel in these chapters.  But the reading for today does seem to be a bit of a story that if you stick with it, can really apply to a nation and also to an individual.

The story is of a people who were born and no one wanted them and they were cast out in the cold, still with the umbillical cord attached and the blood and the birthing elements still part of the baby who was thrown out.  This abandoned baby was taken up by the Lord and raised.  She became a beauty and the Lord protected her and kept her.  But then she began deciding on her own how she wanted to live her life and she lived it loosely.  She wasn’t even a prostitute because prostitutes require money for their actions, this grown woman pursued others and paid them for her actions.

This metaphor of Israel was applied by Ezekiel.  He then transitions to making the point that only those who sin will be held accountable for their actions, but Israel, by the way, has sinned for generations and never has done what was right in the sight of the Lord.  

For Psalm 62 we see this line in vs.11-12 that reminds us of who God is and what we have just read in Ezekiel: God is strong and God is loving.  Each person will be rewarded according to what he has done.  There is a line in this Psalm that makes me think of a song that I have heard in the past.  I will not be shaken.

Ezekiel is once again made an object lesson in how he is to act to demonstrate the Word of the Lord.  Ezekiel is made to be a sign for the people.  There is a judgment on the leaders of Israel, a promised return to Israel, the condemnation of false prophets, and the idolaters condemned.  We have a grape vine that is producing grapes for the first time.  It is very exciting.  He has an image of the grape vine and how it is pretty much useless in regards to wood.  It really isn’t wood and doesn’t serve any purpose aside from facilitating the production of fruit.  But if fruit is not produced, it is useless.  I think you get the point.

The Psalm is a cry for help and a statement of God being our refuge.

The prophet Ezekiel cries out that the end has come.  This is repeated three times in chapter 7 and it is followed by the phrase: Doom has come up on you.  So, that’s not a great way to start our reading, but it is a way.  What Ezekiel is told to work on is the idolatry that is manifesting itself within the temple.  The holiest of places in all of Jerusalem finds itself with a bronze statue to a god that simply should not be there.  But God comes up with a solution.  He is sending mercenaries to slaughter all those who have not turned their back on the Lord.  That takes place and Ezekiel cries out and wonders if anyone is going to be spared.  The glory of God, the presence of God, then departs from the temple. That is pretty serious stuff right there.  When God departs from your presence there is really no turning back.

In Proverbs we find the verse that is repeated time after time in 27:17 – “As iron sharpens iron, so one man sharpens another.”  There are many other verses that have just as catchy and memorable phrases such as in vs.22 – “Though you grind a foll with a mortar…you will not remove his folly from him.”  I love the imagery there.  

We begin a new book of the Bible in Ezekiel.  He finds himself with those who have been taken captive to Babylon with king Jehoiachin from Judah.  He is given words to speak both to Judah and Israel.  We would call this type of writing somewhat apocryphal, and maybe even apocalyptic.  There is a lot of imagery out there with the faces of animals and the wheels.  He is given tasks to perform that are used as object lessons such as sleeping on his side for days at end to signify the sin of both Israel and Judah.  

Notice that God gave him, literally, the words to speak from a scroll.  He was given that scroll to eat so that it would be a part of him and so that there would be no mistake as to what he was supposed to say.  Again, Ezekiel, following the school of thought of Jeremiah, was speaking out against the sin of the people of God.  We see the same in Psalm 60 to begin but then it transitions to the sure delivery of the Lord.

We find the weeping prophet recounting the atrocities that are taking place as Babylon sieges Jerusalem in this book of Lamentations.  That weeping prophet would be our friend Jeremiah.  He is thought to have written this book.  The siege has the women of Jerusalem doing the following:  “With their own hands compassionate women have cooked their own children, who became their food when my people were destroyed.”  Yeah, that’s pretty extreme and pretty gross.  But that is what happens when people are hungry, I guess I should say starving.

Mixed in these chapters of destruction and destitution we find periodic verses of hope that the author includes to make sure that we are not left with nothing at all.  The scenes that are played out in these verses, aside from women eating their children, are scenes of utter depravity that is taking over the city.  Chapter 5 ends with the words: “You, O Lord, reign forever; your throne endures from generation to generation.”  That is a good way to end.

Even though this is a catch up day it seems as if James is not covered in any other location.  James is one of those books that has some of the most powerful verses in all of Scripture.  It is also a book of the Bible that Martin Luther, the great reformer, said that it was probably a mistake that this book of the Bible be included in the canon.  One of the reasons why he said so is that he did not want people to believe theologically that one has to perform works in order to be justified.  For all intents and purposes that is not what James states, but he does say that your faith ought to be reflected in your actions.  That is pretty much common sense.  You can’t just say that you are a believer and not have the actions to back that up.

The prophet Jeremiah gives a series of oracles, or prophecies, agains the nations that had abused Judah.  We see him speak against Ammon and Edom and Damascus.  But then he starts to speak out against Babylon, and he doesn’t stop.  

As I was reading through this section it became clear what trauma the people of Israel had experienced that the total and complete destruction of Babylon was required.  It made me think of what perspective would those who had been in slavery have for the nation that took them into slavery.  I had to think of our own national history.  Why do we expect people of color to move on with their lives and forget what happend to their ancestors when we have in Scripture a very clear indication that Jeremiah prophecied destruction for the nation that took his people into slavery.  

It makes me wonder why some see our nation as blessed over other nations when we have been the Babylon that is reflected in Scripture that has taken captive the people of the Lord.  I know, it was a hundreds of years ago, but the prophecies of Jeremiah speak to the nation as a whole and speak about its destruction.  It should put us on guard.

In Proverbs we read something that appears in Romans as well.  Look at Proverbs 25:21 – “If your enemies are hungry, give them bread to eat; and if they are thirsty, give them water to drink; for you will heap coals of fire on their heads, and the Lord will reward you.”  That should remind us of Romans 7:17-21.

We see the people of Judah choose to leave Jerusalem as it is begin burned down to the ground and go south to Egypt as opposed to being carted off by the Babylonians into exile.  Jeremiah had warned them that this was not the plan.  Do not choose to go into Egypt, but rather, allow the Babylonians to capture you.  If you go into Egypt you will be slaughtered and killed for the Babylonians will conquer Egypt.  If you allow yourself to be taken into exile, who knows, some day you may return, and if not you, then at least your progeny would return.  They did not listen.  They went to Egypt and took Jeremiah with them.

God then gives warning to the Philistines and those in Moab that God would bring down his wrath on them as well.  They were, after all, people who did not follow the Lord and were content and smug in their status thinking that they were safe.  They were not safe and God was about to show them how unsafe they were.  Keep in mind Babylon is not an ally of the Lord, they do not worship the God of Israel.  But even in that state God is still able to use them to carry out His purposes.

Psalm 56 is interesting especially if you pay attention to the prescript.  There is a specific tune to which it ought to be sung and it describes a time in the life of David when he was seized by the Philistines in Gath.  He asks for God to protect him.  We know that God does absolutely protect him.

Babylon finally breaches the wall and enters the city.  Once that happens a number of things take place.  A remnant of the people flee toward Egypt even though Jeremiah had told them that those who go with the invading Babylonians will be saved.  We see the assassination of Gedaliah who was put in power by the Babylonians.  What that happens then all chaos breaks loose.  There are those who stay in the land as placed there by the Babylonians.  They are specified as the poor who had nothing before, and now are given land and the opporturtinity to plant and reap their own crops.  That’s a bonus.

There are some interesting events in Jeremiah’s life that take place that remind us that he is in the midst of a war zone and that he is prophesying against his own nation.  God will come and destroy Jerusalem is not a message that any ruler over Jerusalem wants to hear, but that is the message that he was given.  Jeremiah begins with a message of restoration, and then a strange, but significant, reference to a nation that lives in tents.

These would be the Roma people, folks that are called pejoratively gypsies.  They were commanded not to drink and to live in tents and to be nomads.  In Jeremiah’s day they continued to live in the way that they had been commanded to live since their ancestors walked on the earth.  Jeremiah uses them as an example of how God wants the people of Israel to live.  They are given a way of life: be circumcised, do not follow other gods etc, and yet they disobeyed and quickly did not follow that way of life.  These nomads serve as an object lesson for the people of God.