Bible Reading Challenge Blog

We find another very familiar passage in Zechariah and this time it is from chapter 9 verse 9 where we see mention of the liberator of Israel riding into Jerusalem on a donkey. Now, he parleys this ride into Jerusalem on a donkey into a battle where blood is shed and where the Lord conquers all, so it is not at all the Prince of Peace riding into Jerusalem, as we are accustomed to thinking on Palm Sunday, but rather a real warrior who battles and will battle for His people. So while the donkey verse is similar, the whole concept is very, very different from what we are used to and what we have been trained to expect.

We also see in chapter 10 a theme that is mentioned in Ezekiel as well which is the way in which the shepherds of the people, that would be the religious leaders so in our time it would be the pastors, have let down their down and only pursued their own desires and wishes to be exalted into positions of power. It is a real warning against the court evangelicals that would lift up their own political agendas against the desires of the kingdom of God which we see so clearly in Matthew 25. Just a warning as we continue to move toward a time where the shepherds of the people of God need to remain focused on those who are on the margins of society and not seek the power that corrupts absolutely.

We have to begin in Zechariah with the verse, maybe the single verse, that should be familiar to you. Look at 4:6 which reminds us that it is not by might nor by power but by Spirit of God that we are able to do anything and that the kingdom of God can be realized. If you don’t know this verse maybe this will jog your memory.

Zechariah is another one of the books where you see visions and strange creatures and occurrences which remind us that the Lord is calling His people to repentance, but even more importantly, the Lord will restore one day. But that restoration will occur not because we do something incredibly, but because the Spirit of the Lord will work through us.

We really do have a continuation of the first letter that Paul wrote to the community in this second letter. Not much more than again a warning to not follow after false teachings because as tempting as they might be they are from the devil and will lead both the individual and the community to wrong thinking and wrong living. That is not terrible advice.

We find a number of really interesting nuggets in I Thessalonians. A little background. It is a church that Paul founded and he really longed to get back to see them and to encourage them but he was tied up so he sent Timothy. He was afraid that the people of the church had been tempted by Satan to abandon the faith because of the persecutions that were present within the body at the hands of both the Jews and the Romans of the day. So when Timothy comes back after a visit with a glowing report about the community, that it continues to pray for Paul and all of the saints, the believers, he is thrilled. This is one of those letters that Paul writes where it is obvious that he loves this community and can only say nice things about them.

In chapter 4 we find the often quoted verse 13 that tells us to grieve, when we do grieve, not like unbelievers, but with hope in the resurrection of Jesus Christ. That’s a comforting and strong verse for me. Immediately following that we read the primary verse in all of Scripture that many point to in order to prove that the rapture, the concetp of the rapture at least, is a real thing. This whole “left behind” concept comes from 4:16-17. I have a hard time basing my theology on two verses. I prefer focusing on I Thessalonians 5:2 that reminds us that the timing of when Jesus comes back is more like a thief in the night and not something we can predict or describe ahead of time.

Philemon is Paul writing to a friend to accept a former slave, Onesimus, within the community of faith and extolling this person’s faith.

Daniel finishes up with a reminder that there actually is mention of the resurrection of the dead in the Old Testament. We find ourselves told that God will bring up from the dead His people when the end of all things are completed. And like that we finish Daniel, the last book of the Bible Chronologically, but not in the text itself.

We find in Psalm 78 an long account of what the people of God experienced in order to be liberated from Egypt and set free so that they could settle in the promised land. We are reminded that nothing can stand up to the power of the Lord, absolutely nothing and no one. As a result we find this promise that God will constantly be by our side quite convincing. But in our modern era we can easily be dissuaded from this truth by seeing what is happening around us and wondering what God is actually up to. If we but trust in him, then we could stand with him all of our days.

There is a transition in these chapters from a story about Daniel to Daniel telling the story, except for chapter 6 which is the most famous of the Daniel stories. Remember that Daniel is one of the highest ranking officials in the kings court. He was about to be placed over all the others and they didn’t like it. So, they decided to find a way to bring him down. He wasn’t corrupt, so that didn’t work, his work was perfect and he was efficient and hard working. So, the only way to bring him down was to bring him down because of the God that he worshipped. It worked and he was thrown into the lion’s den, really against the king’s wishes. But once he survives his enemies, the children of his enemies, and the wives of his enemies were all thrown into the lion’s den and were consumed, bones and all. Pretty brutal, but you don’t mess with God’s servants.

The story then takes on the first person with Daniel telling us what he experienced and what he saw. It is all end time stuff with meanings that had significance when this was written but takes a lot of interpretation and guess work to understand who the horn is and who the beasts are and who this large man is. But what we can’t forget is that God is in charge and will always rescue His workers. That’s kinda nice to know.

Daniel can be considered pretty much the Old Testament version of Revelation. Except, and I had forgotten this, it is a story of an individual who serves a number of kings. Here is something else that I hadn’t totally picked up on before I read this. Daniel was absolutely in the upper class of the Israelite society. So, remember, Israel and Judah are in exile and the king asks for some of the best and the brightest from that nation who could advise him and give him insight into how the world is working and what is happening around him. He chooses Daniel and some others whom Daniel knows. They feed them the best food and provide the best arrangements for them because they were, after all, serving the king.

But the problem with the meat that Daniel refuses, I hope you caught that in chapter 1, is that it was sacrificed to idols and probably, or absolutely not kosher. So, Daniel refuses to eat the meat and becomes a vegetarian. This book of the Bible is the story of a servant of God, Daniel, who works in a society and a culture that is completely opposed to what God wants in a society and culture. The continual question is how does one work in the world but not be of it. Daniel demonstrates that by not bowing down to the golden image and so being thrown into the fire. But God protects him. Not even one genetration passes and they completely forget what God had done through Daniel. But we end with him serving a second king and one person did remember, one of the wives of the kings, and Daniel is able to interpret correctly, unfortunately for the king, what his disturbing dreams meant. Let’s continue along and follow his life.

The last book of the Old Testament, Malachi, has a familiar theme for the returning Israelites after the exile. Keep in mind, while it is the last book of the Bible in the order of the Old Testament, it is not the last book chronologically. That would be Daniel. Daniel is thought to be the last one written down, which makes sense when you read it, it is very different. But not Malachi, it follows the themes that we have been seeing all along. The returning Israelites are reminded of how they have turned their back on God and how God is desiring them to return to Him.

The question arises in chapter 3 how they can fully return to God. The answer might be surprising, unless you were in church last Sunday. The answer is: tithe. When you tithe then you tangibly display your devotion and dedication to God. Not an answer you would want to give to a new member who is just trying to figure you out, but a correct answer regardless of the person. Both Psalms follow the same theme of God being disgusted with the transgressions of Israel so he is calling them back to faithfulness. A good theme for us as well.

Ezekiel ends with more of a whimper than a bang. But the Psalms do provide us with some verses that we can look at and recognize that they are used in a variety of different places that are families. Look at Psalm 67:1 and it should sound familiar because it is very similar to the priestly blessing or benediction which we find in Numbers 6:24-26. Here we see God blessing the people of Israel through Moses in the same way that the Psalmist recounts that God has blessed the people of Israel continuously.

We also see in 69:9 the verse that the Gospel writers use to describe what happens when Jesus enters Jerusalem and clears out the temple. Zeal for the house of his father shall consume him. Jesus’ zeal drives him to kick the people out of the temple. Ezekiel is all about the rebuilding of the temple which makes sense that we would have a Scripture which descrives the zeal we should have for the house of the Lord, which in turn is really zeal for the Lord in general.