Month: September 2020

Jerusalem is captured.  It seems like they did put up a fight and did not surrender as Jeremiah had suggested that they did.  Look at how we know that.  Vs.1 tells us that in the 9th year of Zedekiah Babylon besieged Jerusalem.  In vs.11 we read that there was a breach in Jerusalem which allowed the troops to flood in and conquer the city.  It took two years.  King Zedekiah fled on foot to escape what might happen to him.  But he was captured and all of his children and his high officials were slaughtered in front of him and his eyes were gouged as a sign that the last thing he would see with his eyes was the death of his family.  Yeah, the Babylonians were no joke.  They then bound him and the rest of the people in Jerusalem and made them march to Babylon.  They left behind to care for the land some of the poorest of the region who probably had not even been allowed to stay in the city.

Here you will see a map that allows us to see the distance between Jerusalem and Babylon which was about 900 miles, and we read that when Ezra did the trip in about 5 months in Ezra 7:8 and surrounding verses.  That is a hike, not quite as long as the AT, but probably has a lot more dangerous variables to it than the AT.

There is one person who is saved, and that is the Ethiopian Eunuch,  Ebed-melech, who had saved Jeremiah from the pit.  The king also saved Jeremiah and says that he should be treated well.  Interesting that the foreign king looks to save and treat well Jeremiah who had encouraged Israel to surrender.  Hmmm, something doesn’t seem quite right.  But we do see that if they had surrendered then they and the city would have been saved.  

The picture depicted of the king is one of someone who is incredibly unsure of not only what to do, but who are his advisers to whom he ought to listen?  The chapter begins with a listing of some of the prophets of the king who were outraged by what Jeremiah was saying, basically which was to accept a terms of surrender to the Babylonians and you will be spared.  If you do not, then this city and everyone in it will be burned.  They complained because they said that this message was bad morale for the soldiers who were defending the city.  Yes, that would be correct.  If one of the prophets of the king says that it is no use fighting, and in fact fighting will only make matters worse, then if you are a soldier defending the city it just might put that thought in your head and it would inevitably lower  morale.

So, as a result of Jeremiah’s preaching this controversial and toxic message we see the request by the other interested parties, or really the demand, is that the king put Jeremiah to death.  The king says exactly as Pilate said to the mob who wanted to crucify Jesus, he is in your  midst, he is yours to do as you please.  I will not stop you.  So they take him and put him in a dryish cistern waiting for him to die a very slow and painful death without food and water.  Along came an Ethiopian eunuch (see Acts 8:26-40) who lobbied on Jeremiah’s behalf with the king in order to save him.  The king, who previously had given the green light for the death of Jeremiah, now gives the green light in order for him to be saved.

Immediately after he is pulled up from the pit, vs.14ff, the king sends for him and makes a secret pinky swear promise type pact that Jeremiah ought to give him advice on what he ought to do and he promised his life would be safe if he did tell him.  But he told Jeremiah not to tell a soul about their pinky promise deal that they had going on.  Jeremiah tells him to surrender.  It is interesting that the chapter ends with Jeremiah in the court of the king until Jerusalem surrenders, setting the stage to see whether the vision which the Lord had given Jeremiah would come true or not.  

Without a doubt the king is depicted here as incredibly weak and someone who had no idea how to use his power for the good of the people.  Every decision he made he looked over his shoulder to ensure that he would not be harmed by it.  

The Chaldeans were invading Jerusalem when the Egyptian army started moving toward Jerusalem.  The Chaldeans retreated and moved away.  At that moment the king of  Israel wanted to know if  God had said something to Jeremiah.  Jeremiah says yes!   God did say something to me.  He said do not be encouraged because the Chaldeans retreated.   They will  be back and they will burn Jerusalem to the ground.  The message is consistent, but the king was hoping, just hoping, that somehow the message of destruction and doom had changed.  But it had not.  If you look at vs.10 you see the prophet said that even if the Chaldeans had only a handful of wounded men, they would still rise up and defeat you.  

Jeremiah, in the meantime, is arrested for what looked like deserting Jerusalem to help the Chaldeans when he was just trying to claim his land as a rightful heir.  As a result he is thrown into prison and remains in prison for much of the rest of this writing.

We are introduced today to Baruch who serves for Jeremiah as his scribe and writes down the words that Jeremiah commanded him to write down through dictations.  We read that Jeremiah had been banned from the temple, probably by the king who was tired of him getting people excited with bad news from God.  Notice what Jeremiah’s intent was to write a scroll with all of his prophecies which when they are put together are substantial because they speak about impending doom.

Maybe if I put them all down in one place and have someone read them, then people will see the magnitude of what is about to happen and turn from their evil ways.  Baruch does that, he writes down all that Jeremiah had said up to this point (it is thought that these words are the meat of chapters 1-24 of Jeremiah) and then he sends him into the temple to read them aloud.  As he reads them aloud it is obvious that the people around him are terrified and are starting to recognize that something has to happen if they are going to be saved.

So the leaders of the temple decide that it is a good idea to bring this to the king.  They do and as they read the scroll to the king after each prophecy he rips it off the scroll and throws it in the fire.  In this way he thinks he is negating the Word of the Lord.  His advisers tell him to take action, but he says no and continues in this course of action.  Jeremiah is told to write another scroll and reminds the people that the actions that are written in the scroll will be taking place.  Scary when your leaders don’t listen to their counselors and just strike out on their own thinking they know better.

So, God does have favorites, at least within the house of Israel during a time of crisis.  As we have seen in the previous chapters the people of God have turned their back on Him time after time.  There is no one in the land who has obeyed the Lord, until you get to the Rechabites.  Who are the Rechabites?  They are a tribe of Israel, much like the Nazarenes, who promised not to drink wine or hard drink while they served the Lord. 

So God uses them as an object lesson.  He  tells Jeremiah to bring them and all of their families into the temple, the place where God resides.  Bring them in and offer them wine and tell them to drink wine.  Jeremiah does that and the head of the household said we will not drink wine because we promised God that we would not drink wine all the days of our lives.  So even though a prophet of the Lord offered them wine in the house of the Lord, which you would think would trump the tradition of not drinking, they still obeyed the Lord instead of falling prey to that which was in front of them at that time.  

The lesson the people of Israel were supposed to learn was the one seen in vs.13: “Can you not learn a lesson and obey my words?”  And then again we read: “The descendants of Jonadab son of Rechab have carried out the command that their ancestor gave them, but this people has not obeyed me.”  As a result this family will never lack a descendant in their midst.  So they have that going for them.  Which is nice.

At least Jeremiah’s message is consistent.  He once again tells the king that the land will be taken over, the Babylonians will see the king eye to eye and they will take him off in exile along with the rest of the population.  This is what he has consistently told  the king.  The king will see the invaders, he will meet the invaders, and the invaders will take him off away from the land.  But today he adds another element to this prophecy.

He tells the king that not only will he meet his captors, but that he will not die as a result of the exile, but that he will live a long normal life and at the end of his life he will not die a scandalous death, but rather one of honor.  Even spices will be burned in memory of him.  So, now  that we have that out of the way, we have a problem.  Vs.8 begins a very different story from what we have heard so far.

So, the year of jubilee is a year when all the debts were supposed to be forgiven and all the slaves set free.   This was supposed to happen every 7 years.  Well, they set the slaves free, they were actually Hebrew slaves and the Scripture calls them neighbors and brothers and sisters, but then they backtracked and made them slaves once again.  God was furious with this.  You can’t just do what I want when you think I am looking and then go back and redo everything again.  It just added to the sins of the people.  While in the past you could look at your ancestors and see how they had been unfaithful, you are exactly like them.  You are equally, if not even more, unfaithful to me as they were.

Jeremiah finds himself again in captivity by the king of Judah.  The king is trying to limit the damage of Jeremiah’s words by keeping him under lock and key as the siege of the Chaldeans takes place.  If you look at the previous chapter you will see in vs. 2 that as the king of Babylon was besieging the city of Jerusalem Jeremiah was confined in the court of the guard.  His own king puts him in prison even while the words that he is prophesying are coming true.

Today, as he is confined in the court of the guard, in this chapter he hears the Word of the Lord  and God tells Jeremiah: “Call to me and I will answer you, and will tell you great and hidden things that you have not known.”  He again tells Jeremiah that the conquest will be complete.  The reason it will be complete is because God has: “hidden my face from this city because of all their wickedness.”  But then he quickly transitions to a declaration that the fortunes will be restored.  

Again, I see a parallel as he tells the people that in the streets of Jerusalem one day…”that are desolate, without inhabitants, human or animal, there shall once more be heard the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice  of the bride, the voices of those who sing, as they bring thank offerings to the house of the Lord.” 

I can’t wait until the 18th of October.  I so look forward to worshiping the Lord together in person and experiencing that return that is somewhat mentioned here in Jeremiah.  

We find ourselves with another object lesson that God has told Jeremiah to take part in.  First of all, the chapter begins with Jeremiah being called into the office of the principal.  Zedekiah, the king of Judah, calls Jeremiah into the office and says: Why is everybody always picking on me?  

Okay, that’s not exactly how it went, but Zedekiah did ask Jeremiah why he was prophesying destruction against the land and specifically against the king himself.  Jeremiah explains.

I really didn’t want to do it, and I was looking for an opportunity to prophesy something different, but then the Word of the Lord came to me.  This is an object lesson.  Buy a field from your cousin and finish the deed.  I know that the Chaldeans own the land, but by you buying this land then you will show to all that what you have said so far will come true.  The Babylonians will take us all into captivity.  But then the day will come, not soon, but it will come, when we will come back and inherit the land again.  Look at vs.42.  This is the basic gist of this chapter: “Just as I have brought all this great disaster upon this people, so I will bring upon them all the good fortune that I now promise them.”  Can we apply this to our current situation?

I was almost  overwhelmed with points of contact and parallel as I read this chapter.  There is a wonderful promise that the people will come back and inherit the land that had been abandoned.  I can’t help but think of the sanctuary that has been “abandoned” and is now ready to be inhabited, safely.  Look at vs.10 and I sense a commonality as I read: “He who scattered FPC will gather him, and will keep him as a shepherd a flock.”  

Look at vs.7 and we see that the Lord is commanding his people to sing aloud with gladness.  We read the words: “Save, O Lord, your people.”  These words, save, O Lord, in the Hebrew is literally Hosanna.  They are the same words that we hear the people proclaim as they welcome Jesus into Jerusalem  which propels him then in a few days to the cross.  But it is on that cross where we find the culmination of what Jeremiah mentions later in this chapter beginning in vs.31.

In this chapter and starting at vs.31 we read about the new covenant that God will establish with His people and it is a covenant that is not written on stone like the 10 commandments, but it is written on our hearts.  He will be our God and we will be God’s people, and not as a result of us being reminded that we have to do the right thing but rather because God has placed in our hearts and in our lives his presence.  The promise that we find in this covenant is that: “I will forgive their iniquity, and remember their sin no more.”  This is why we do what we do, because we are celebrating the fact that our sin has been forgiven and washed clean forever.  

Keep in mind that this is being foretold from of old.  The coming of Jesus in our hearts is being told by Jeremiah to a people who are living in captivity and bondage and are in desperate need of hearing words of hope.  They were not able to worship God in the Temple, because they were in exile, so God allows us to remember that we can worship God in the family called the church which is found all  over the world.  We now are not able to worship in the church building, but that has not, and it should not ever, prevent us from worshiping God in person wherever we find ourselves, until that day when we can worship together in this building that we call a sanctuary with the people  that we call the church.

There is a bit of a graphic image of men holding their “loins” as if they were women in labor that makes our “face turn pale”.  The question that is asked is: “Can a man bear a child?”  There is so much distress in Babylon as people are in captivity that men are acting in ways that has never been seen before.  But look at vs.8 and you see the promise of God comes as he says that he will break that yoke from off the neck of the Israelites.  Remember the yoke that Jeremiah was wearing which was wooden but then was broken by the false priests and God replaced it with an iron one?  He promises that this one shall also be broken and that even the Babylonians will serve God.

The rest of this chapter is one of assurance that even while there is pain in the evening, joy shall come in the morning.  The restoration of the fortunes of Jacob is going to be coming, we hear in vs.18.  I think I hear a little bit of a promise for us as we look forward to worshiping in person on October 18.  Can these words apply to us as well?  “Out of them shall come thanksgiving, and the sound of merrymaking.  I will make them many, and they shall not be few.  Their children shall be as of old, their congregation shall be established before me.  You shall be my people and I will be your God.”  What a wonderfully assuring Scripture this is.