Year: 2017

So, people begin to invoke the name of the Lord.  It took them long enough.  You would think that the stories of Adam and Eve with their walks with God in the garden would have triggered their children and grandchildren to a devotion to the Lord which would have been obvious.  But Scripture says that they began invoking the name of the Lord only at the end of chapter 4.  What is sad in these stories is that the first accounts we have of humanity and their relationship with God is defined through sin.  Adam and Eve sin, and so are punished and cast out.  Cain sins and so is banished.  But also in both of these cases we have God who ensures not only the protection of His children, but also their longevity and their security in perpetuity.  God loves us even while we were yet sinners.

We find in this chapter the often misused quote: “Am I my brother’s keeper?”  The answer to that questions is, of course, yes, of course.  More often than not we misuse it to say that no, we are not responsible for our brother.  But obviously in this context Cain was very much responsible for the demise of his brother so yes, he was at that point his brother’s keeper.  Don’t let anyone use this quote to describe how they have either washed their hands of a situation or trying to shed any responsibility vis a vis another individual. 

There is a lot of ground here to cover.  Let’s begin by what is not mentioned in these verses.  We do not see the name Satan or the devil anywhere in these verses.  But we have associated the serpent with Satan and we feel secure in that association.  I’m okay with it, as long as it doesn’t remove our responsibility from whatever sinful actions we may take.

Do you notice what happens as soon as they eat the fruit?  As soon as they eat the fruit their first realization is that they were naked.  Now, that is a bit of a stumper for me.  God has created us in a certain way and our bodies ought not to embarrass or cause shame, they ought to be just another part of that miracle which is God’s creation.  But for some reason we are somewhat obsessed with our bodies and sexuality.  It all goes back to the garden where we became embarrassed and that embarrassment turned to shame and that shame turned to hiding from God, and hiding from God turned into creating idols which are addictive.  

God’s tortured cry in vs.9, “Where are you?” is echoed throughout Scripture.  From the prodigal son to the disciples who flee Jesus in his darkest hour, God’s call to us and is wanting to find us as we hide from him and create our own idols haunts our existence.  That “where are you” is a beseeching on God’s part to come back to him after we have run away.  It is not a threat to punish, although punishment does come, but it is a promise of restoration. It is a promise that God will make things right even if it means knitting garments for us with His own hands.  Our God loves us so much!

Did you know that there is another creation account from the pagan Babylonians?  Here is the text of it: 

http://www.sacred-texts.com/ane/enuma.htm

It contains very similar wording to what we find in Genesis, and some scholars see it as a predecessor to the Hebrew text of Genesis.  There is no conflict here for me in regards to a nation writing about creation to uplift their god over other gods.  The Babylonians wanted to lift up their god, Marduk, as the most powerful and so ascribe to him the creative ability.  

Some Christian scholars will also say that there are two creation stories which do not correspond to each other: the one found in Genesis 1 and the one found in Genesis 2.  I have a different take.  I believe that there is one creation story with Genesis 1 giving us the general flow of creation with the 6 days.  Genesis 2 gives us the seventh and final day as well as describe more in detail the creation of humanity.  

If you have the time read through those two chapters again and you can see how at vs. 3 it seems like the author is taking a break and then diving into the details of the creation of the human which begins a more detailed description starting in vs. 4.  It fits for me and seems to go together better than two separate accounts that might conflict with each other.  

When you look at the account of the creation of Adam you see God breathing His Spirit into him.  What a powerful image.  For some reason this scene in this movie comes to my mind whenever I read this passage.  I envision God getting down and getting muddy to create us.  So, I tried really hard to find a clip of Robert Redford whispering to the horses to train them as an image of God getting down and creating us but I couldn’t find that scene.  

I know I have included a few times this article on what it means exactly that woman was created to be a “helper”.  I hope you find it useful.  

A Suitable Helper (in Hebrew)

We transition from the Greek language to the Hebrew language as we move from the New Testament to the Old Testament.  The first five books of the Bible are called the Torah which means literally the law.  But before you establish the law you need to know how things came about, how what we have now has come to be.  Genesis 1 gives us an opportunity to set the stage, to understand why God does what he does and how much he loves us.  That is the beginning of God’s Word for us, it simply is that he loves us so much that all that we see is a result of that relationship.

Many hours have been lost by people on both sides arguing over creation or evolution and all the permutations in between.  Let me say from the beginning that I do believe that God created the heaven’s and the earth.  I believe that is the point of the whole story.  Christian evolutionists also believe that God created, but the details are different than what is expressed in the Scriptural account.  I’ll never forget a confirmation paper that I received probably 20 years ago where the topic of this youth’s paper was why you can’t be an  evolutionist and a Christian.  I completely disagree.

While I am a creationist I also recognize that the Bible is not a science textbook and that the primary point of these creation stories is that God created, period.  That is all that really matters as far as the truth of Scripture, we need to agree that God created.  But how God created is not a point which separates those who are saved and those that are not.  We need to be sure we keep that clear.  While I take an approach to Scripture which tends to be more literal (for example I believe that there was a real Adam and Eve, I’m okay with that), in no way does a literal vs. metaphorical approach define a salvation vs. damned approach.  As we look at some of the most important biblical stories in Genesis I am going to take a more literal approach, it is more interesting for me that way and I actually believe it.  But no one reading this should ever think for a moment that either you take it all literally or you are an unbeliever.  There simply are no grounds for this false dichotomy.

So, creation, pretty powerful reading isn’t it?  God creates from the void, from the nothing.  Here is my favorite depiction of the creation below.

Sorry for the unwanted advertisement for Alamy, but it was the best image that I could find which included not just the creation of Adam, but the other days of creation as well.  One highlight which must be mentioned is how God creates.  God speaks and creation happens.  It is through the Word of God that things happen.  Just like the Gospel of John mentions.  Feel free to read John 1 again to see the role that the Word plays in creation.  That Word which became flesh which we cannot forget this day after Christmas.

The next chapter we will look at creation again and the relationship that we have with God and each other as well as another potential creation story from a culture and religion that is not ours.  Tune in tomorrow!

Get ready to roll into the book of Genesis.  We will begin the study on December 26.  Pick up your booklet in church and follow along.

Pastor Bob

And so it comes to a close, a nearly 90 day challenge.  Our next challenge will be a 50 day challenge which will begin on December 26 and it will cover the book of Genesis.  But let’s close this one out strong with Esther chapter 10.  There isn’t much in this chapter, just 3 verses in all.  I was struck by the parallel between Joseph and Mordecai.  Mordecai took the initiative to save his people through the work of the current reigning power.  Joseph did the same.  Joseph was in a position where he was able to save his family because of his position which was the second in command to the king.  Mordecai was also the second in command to the king.  Look back over the life of Joseph, if you want, and it will also serve as a tease for our next challenge: Genesis 37-50.

When all is said and done we see that the people of God are saved and God did indeed raise up a person to do just that.  Isn’t that what God has continued to do over history?  Isn’t that what God has done in our own individual lives?  God loves and God saves and God redeems, and God never tires of us.  God is faithful.  I hope you enjoyed this challenge, and I pray that you will continue to read Scripture and see it as a light unto your feet.

In this verse we find the establishment of the feast of Purim.  But we also find some other details that are quite shocking and of which I had forgotten.  Did you get the account of the destruction of the enemies of the Jews?  It was quite terrifying and terrible.  It is not a Scripture that we should take and use as one where we justify doing terrible things to our enemies.  I like Jesus’ take on what we should do with our enemies.  Jesus says in Matthew 5:43-48 that we are to love our enemies and pray for those who persecute us.  He must have left out the part that says: strike down all your enemies with the sword and slaughter them.  Yeah, I like Jesus’ approach much better.  

There is a lot in this Scripture, but there is one thing which I want to be sure that you are able to identify.  Notice how far the edict to reverse the original edict went out.  From India all the way to Ethiopia.  Look at a map and you will see how expansive this territory is.  The fact that I want you to focus on is how widespread the people of Israel were at that time.  Even to this day there will be synagogues in Ethiopia and in India which could have been around in that day as well.  The history of the Jewish people is incredibly rich and it is vital to recognize that God’s people have been around a long, long time.

So the storyline pretty much finds its end in this chapter.  Mordecai is given everything that at one time belonged to Haman from his property to his robes to the king’s ring.  The decree allowed the Jews to defend themselves.  What an incredible decree.  If it had not been passed then they would have been forced to submit to whatever atrocities their neighbors wanted to commit against them.  It makes me think of the Rohingya in our modern day reality which are a stateless people who are persecuted wherever they find themselves.  

And the story comes to a rousing climax.  Hard to imagine any more suspense.  I also am having a hard time imagining Haman’s thoughts as he entered that banquet hall.  Needless to say it was not Haman’s day.  He thought the king was going to honor him, but he ends up having to escort his sworn enemy around the kingdom as a favorite of the king.  At least he had a banquet to go to which the queen was holding just for him and the king.  As things are progressing he is thrown off guard when Esther begins to tell a story in vs.5 which sounds vaguely familiar, but from the opposite side.  King, there is someone who is looking to destroy me and all of my family.  The King, as you would expect, reacts very defensively and can’t imagine who would, especially since Esther could arguably be considered his favorite.  Especially since they have spent the last two days partying with Esther.  Look at vs.2 if you don’t believe it.  Also, find below a video which gives you some insight and history into the festival of Purim which marks this historic triumph of Esther and Mordecai over Haman.

The bravery of Esther comes out as she points out Haman and calls him out.  Haman is wise, he notices that the King is taking Esther’s side so instead of trying to convince the king, he stays and tries to convince Esther, by jumping on her couch!  Not the wisest move because when the king comes back in things don’t look so good.  It seems like Haman is trying to have his way with the queen.  Well, that was the last straw and Haman is hanged and they live happily ever after.  Wait, there are a few more chapters left.  Things continue to get interesting.